Citizenship as we understand it today is the result of centuries
of social, economic, and political experiments, in which improvement
in human relations has slowly developed the idea of the benefits
of governmental rules and restrictions for the protection of
the rights of persons and property.
Ancient Greece was composed of a number of city states, each
one independent of the other and conferring certain privileges
upon its subjects. The greatest advantages of citizenship among
these city states was conferred by the Athenians, limited, however,
to native sons of native fathers and mothers, excluding from
such privileges foreigners and slaves. The Athenian idea of citizenship
was philosophical rather than practical.
It was left to the Romans, in succeeding centuries, to develop
the more practical phases of citizenship, i.e., safety of the
Republic, public service, stern simplicity, devotion to duty.
Above all other duties and obligations was placed that of unselfish
duty to the state. It was this Roman virtue of loyalty to public
duty, this devotion on the part of the citizen to the interest
of the state, that, more than any other quality of the Roman
character, helped to make Rome great.
Roman citizenship was confined to a privileged class, native
or adopted. In the Anglo-Saxon races there was slowly developed
the idea and ideals of self-government and of individual worth,
in contrast with the earlier Greek and Roman domination of the
state over the individual.
Out of these experiments in government and human relations there
has been evolved the ideals and principles of American citizenship. |